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The sixties fell on my then bushy head like that thunderbolt upon Saint Paul on the road to Damascus. I recall the very moment, the exact spot and even the date: June, 196 1. It was on one of my high-schools' lawns. An older school chum wanted to show me a poem. In other times I used to write him sonnets for his sweetheart in exchange for a few pesos to go to the movies. This time I was not to be the author. He just asked for my enlightening opinion.
I opened the pages and read. I'm so young and you're so old, oh Diana, I've been told.
It was in English. Dam it Anyway, I continued. I don't care just what they say
'cause forever/ will pray.
"Why in English?", I asked him. "Is it a 'gringa"'?
"No, he said. "She is Colombian. That's why I r-,ed you. You have to translate it. It's by an unknown Canadian singer by the name of Paul Anka".
A few days latter, while I tried to figure out a decent version for the poem with the help of the Cuyas Dictionary, I heard a song on the radio which sounded familiar. It was the voice of the Mexican singer Cesar Costa:

Yo soy joven para ti,
to eres grande para mi. Eso dicen por ahi
los que no saben vivir...
Yep! It was Paul Anka's "Diana" allright: I lost the hours worked on my translation, but I came upon the wonderful world of the new decade, red carpet style. "Diana" was followed by "In the subway" (Rocky Pontoni), "Secret Love" (Enrique Guzman), " Juanita Banana" (The Hooligans), "Moonlight" (The TNT's), "Rouge stained 'kerchief' (Lalo Fransen) and dozens, hundreds, thousands of songs, all sounding differently to the familiar boleros, porros, blues, o and rock'n' roll that were heard during the prior decade. The shaggy haired beatles promptly proceeded to make an art of the Aquarius age sounds.
The sixties impacted all behavior in Colombia. First music; then clothes politics. They invaded the universities and the relationship between the they shook up literature, they imposed new values and opened new "c semso botoes", if I may be excused for the platitude. What I really w say is that youngsters realized that their place in the world was closer tc re than to business. They woke up to the notion that vague energit through things, jibing alliances between people.
The political event that opened the decade in Colombia was the N< Front's first years. In economic terms, it still was an austere nation, havi the first time more inhabitants in the cities than in the countryside. Cull the there was a lasting surge of the topic of the years of La Violencia o rature. Bicycling was the national sport. The symbiosis between theater TV was just beginning.
History had just gone past the front door by way of Dictator Rojas F overthrow, the Benidorm and Sitges political pacts, the Military Junta Alberto Lleras' election. Changes seemed more likely to take place
society than within the State. And that's what finally happened.

From the Vatican Council to the Crem-Helado. Ice Cream Parlor.
After fifteen years of post-war-times, changes began to appear. Fidel took over in Cuba, John XXIII called the II Vatican Council, John F. Kennedy was elected President of the United States, space became a satellite backyard and France's Nouvelle Vague marked cinema's pace.
Many names lit Colombia's billboard at the dawn of the sixties: Alicia del Carpio and her "You and me" TV comedy; cyclist Roberto "Birdie" Buitrago soccer star Delio "Marvel".Gamboa; Pacho Galan and his merecumbe, Lucho Bermudez band; Garzón and Collazo's bambucos; "Tocayo" Ceballos and "The congeniality hour" radio program. In the wrestling ring, Hurricane Ramirez was at his nastiest best (the Assassin Doctor had already passed away, I don't recall if murdered). Matador Joselillo of Colombia, was peak of his glory, and, thundering from his the pulpit, was Monsignor Concha Cordoba, one of the last cavernous church survivors.


For me and many of my generation Colombia was Bogota and Bogota was the Chapinero neighborhood, and Chapinero was a string of movie houses and the first ice cream parlors in the country. Thanks to the heroic breaches of the movie censorship code dared by the “empresarios” business man running the Chile, Empire, Caldas, Fausto and Escorial movie houses, guys under 21 were able to see the flicks ushering in a new era. Fellini, Truffaut, Lean, Dassin, Godard, Charbol, Came, Resnais, Kubrick. James Bond, the Beatle films and, before the decade was over, the droopy, adrift, freckled and big nosed Woody Allen features came along.
Friday's awesome night out was watching an evening or late movie show with the gang (with or without sweethearts: better with) and later hitting the drive-in 67th Street Cream-Helado Ice Cream Parlor. Up to three couples per hotrod. A mercurial waiter took care of those in the cars and, at some point in time, nobody knew when, he would show up balancing hamburgers, hot dogs, beers and passion-fruit shakes. He always missed something: the mustard, the ketchup, the napkins or the onion rings which were always ordered.
Below the anemic neon lights of the Cream-Helado Ice Cream Parlor, and under the cover of a quick cheeseburger, many an enterprising couple took to their own version of the era's sexual new freedom right then and there.
I protest, you protest, he protests May my body be a delightful railroad track for your cold little hands to twine: may they run palm by palm along my back, until they are joined by mine...
The New Wave teenage song mania, led by studs such as Mexico's Enrique Guzman and Cesar Costa, reaped pandemonium upon Colombia. Pablus Gallinazo, poet and publicist, left a bundle of compositions by himself sang by Oscar Golden and the Clan Club guys'n gals: "Gum mouth", "Revolutionary mule", "A flower to chew".
It was during this time when singers took to changing their phonetics. The "i" sound took over the "II" sound, and the tongue-and-tooth pronunciation of "v'", nonexistent in Spanish, was taken with fury in imitation of Paul Anka and The Beattles. With time these mannerisms were taken to extremes. It was chic to pronounce "b" as "v'": "I vet it's the Beatles...".
Both whims still linger on. Singers with a poor tongue spelling area curiosity straight out of the sixties.
Right alongside the love curio songs ("All my love is for my darling little Broomsticks/ And when on dancing I ask her to shake/her poor little legs just seem to break") and the synthetic rebellious songs ("So much control, so much control/there's always so much control") came an outpouring of protest songs. Latin America broiled. Folk music boomed under a flury of Violeta Parra, Atahualpa Yupanqui, Victor Jana, Alfredo Zitarrossa songs...
Latin American narrative literature Big Bang started in 1967 with One hundred years o f solitude, but it also called upon works of the prior fifteen years. That happened to some books by Julio Cortazar, and to authors who had finished their last work by 1955, like Juan Rulfo.
Che Guevara's image as a heroic guerrilla fighter was an invitation to "head for the hills". Many followed the call, such as Father Camilo Torres, ending their lives for the sake of a more just society. Several promising student leaders, who could have contributed more to changing the system from within, also perished on the guerrilla adventure. Who knows? Today they probably would be working for some financial organization, golfing on Sundays.
The images of the times reflect the strange Colombian "zoo" of the sixties: naked hippies taking baths and munching on hallucinating mushrooms at the La Miel River... Priests shedding cassocks and going on honeymoons... Long boned, short-haired fashion models... Disheveled-bearded and wild-haired students... Sociologists anticipating La Revolution with their peculiar slang: "Do you know what I mean, brother?... Marihuana-puffing rock musicians... Beatnik poets demanding the exhumation of the body of Maria, the chaste heroine of romantic fiction, in order to dispel their doubts about her nifty...
Theater people waiting for Go dot at La Mama theater... Discotheque beastly names such as The White Elephant and The Pink Mammoth... Peg tearing down fences under the cry that "the land belongs to those who on it..." Painters designing transparent ladies' dresses...


Enduring changes
Love and also war were made during the sixties. Paris and Chapinero mes, many things were gained and many were lost. Among the latter, ties, the novelty of jet flying and blushing at indecent exposures. It w~ decade ushering the first strip-tease joints, spreading all over Bogota at th of an eye. At the California Theater, the Argentine girls of a nudist Shaw "Legs, horns and bulls" did their thing for the benefit of 18 years-old o students finally able to praise the Lord for the saucy ingenuity of His war They were also the last years of Gabriel Antonio Goyeneche, the eternal presidential candidate. As any aspirant to the job, he had to be really lunati at least the guy looked the part. These were also the waning years of n light serenades with hastily recruited midnight trios at the spirituous-li scented El Autentico Bambuco and Club Camucol digs.
During the sixties, Vallenato music (accordionish beats from Colombia's Valley area) began its invasion. Within thirty years, it lifted rock 'n' roll's nation and completely sidelined the cumbia and pon-o sounds. These years of bell bottoms, mini skirts, rhombus stockings, huge wrist watches form shoes, black stripes on female eyelids, pale pink lipstick, hair bank guys' heads and ribbons on the chicks', and the ever present peace me& on everybody's chest.
It was a decade full of surprises and colorful changes showing that the of youngsters was a giant Woodstock. Even the most frustrating event guerrilla warfare, drugs and riots, were romantically inspired. For the firs the profit thirst was unimportant to the young generation, albeit not so decades to follow. Peace inspired civil unrest against Vietnam, and tF encouraged lay revolts against the teachings of the Church. Many I imprints and several value changes from this era are still part of today's behavior codes. Perhaps the three most important are the sexual revolution enjoyed today by the offspring of those who started it; ecological awan which launched the return to nature encouraged by hippies; and the it tant achievements in women's rights.
As we said, the decade began by doing away with the solemnity of prior rations' sacred icons ("I have a gal who's a bit dumb..."), and further along music as an instrument of change, as in that famous Cuban song: "The mander arrived and ordered to stop".
At the end of the day, the era's philosophy was also best summarized musician. As in many of his songs, Joan Manuel Serrat expresses in "To nut his own" what many of us feel:
If left to choose, I prefer a good lay to a reprimand and a fireman to a bomber, growing to maturing; I prefer flesh to metal and windows to bars,
the mole on your face to the National Art Gallery, and revolution to nightmares. I prefer time to gold, life to dreams, the dog to the collar,
the walnuts to the noise
and the wise yet to meet than the nuts already known. The sixties was the prodigious decade.

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